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Jackson, 2016), and shaped the seed for an yearly demonstration on July 4th in DC and in entrance of Philadelphia’s Independence Hall: The Annual
Reminder (Armstrong & Crage, 2006). Picketers aimed to remind policymakers that homosexual
and lesbian individuals still lacked rights,
and to present on their own as respectable, "unthreatening" citizens worthy of social accomodation. "The first Pride was a riot," younger queers generally remind a person yet another.14 While
a useful reminder of Pride’s radical origins,
this slogan is not completely correct. With our themes proven, we convert to a detailed background of
leather at Pride. On Jan 1, 1967 Los Angeles plainclothes
officers grabbed and conquer patrons of the Black Cat, a leather-based bar,
20 for exchanging New Years kisses. Accounts of the revolt
are contradictory to say the least, but the rough sketch is this: police raided
the Stonewall at about 1:20 AM on Saturday, June 28 and
arrested patrons and employees. Most had been gentlemen and would have
witnessed by themselves as some form of homosexual, but lesbians did
show up at, and some patrons may well have noticed on their own as straight.
On Jan 1, 1965, San Francisco police raided
a homophile dance held by the Council on Religion and the Homosexual, environment up paddy wagons around
California Hall and photographing everyone coming and heading (Armstrong & Crage, 2006 Pennington, 1988).
Instead of admitting the police, attorneys demanded a lookup warrant three attorneys and one particular ticket taker have
been arrested for obstructing an officer (Armstrong & Crage, 2006).
Ministers from the Council held a press meeting pursuing the celebration and named out the law enforcement division, the ACLU defended
the victims, and meetings among law enforcement and homophile activists "dramatically curtailed" police harassment (Armstrong & Crage, 2006 Pennington, 1988).
San Francisco’s local homophile publication Vector included the
raid as a triumph of homosexual braveness and cooperation,
but as Armstrong & Crage (2006) argues, there was no "culture of commemoration" to give
rise to a memorial event like Pride.
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